It’s been a really, really long time since I last posted. This time around, I hope to vastly improve on the quality of my former posts (it’s always strange looking back at opinion bits and realizing that you kind of sound like a moron…eh). I guess we’ll just see…
This is not a true “post” in the sense that any of this is meant to be coherent. Rather, just a jumble of thoughts I can’t get out of my head at 2:23am. In fact, this was originally written as a comment for an article on NY Liberal State of Mind (you might want to read this first), but I jumped over here before clicking the send…:
I’m from the South, North Carolina specifically. That may not be important to impart, but having spent the vast majority of my life in the South, I have had plenty of opportunity for observation. Having said that, I will now make a ridiculous claim. I think I might understand, to some degree and academically, a bit of the need that white southerners feel to “honor” the Confederacy. Let me just state that I do not support, to any degree, a Confederate History Month, or any sort of dismissal of Slavery. Leaving Slavery out of the Civil War is like leaving religion out of the history of the Crusades- absurd, historically inaccurate and just, plain bad (“wrong” seems like an indictment too light). My theory, though, is this:
Essentially, I think it comes down to the sense that, as the U.S. became more mobile, as more people began moving into the Southern states and others out, the structures of the original community organizational schemes were lost and those people left behind, aka white southerners, were left feeling not a part of any particular community. A century ago, white southerners, for the most part, would have either been part of a town community filled with people they knew because there wasn’t that much mobility and they had all lived there for a fair amount of time, or they were newer to the country and perhaps still identified with their origin nationality (Irish, Germans, Italians, etc), or they were still identified with a specific Southern church community. All of these areas provided identities for those who were a part of them. Now that the organizational structures are gone, white southerners are those with power but no sense of identity or self, no greater organization into community.
When I say, “I’m Jewish,” I’m claiming a host of experiences, point of view, and history that are specific and give me a place in the world. White southerners have no label like that. Though there are those who believe that labels are generally detrimental, we all use them to self-identity and show identification with larger groups that we consider ourselves a part of. White southerners only have, for the most part, a shared geographic history. Memories of the Confederacy do remind them of a better South as long as they forget that slaves were not just there for the “paternal coddling,” but I think that behind the portion of hardcore racists, most of these people just want to be a part of something.
I see the same thing in the Tea Party. There is, of course, an element of the Tea Party movement that is legitimately racist and just afraid of the black man in the White House, but I think the majority of Tea Party members are looking to be part of a group, to belong somewhere, something we all desire. This doesn’t excuse the bad behavior by some and lack of condemnation by most, but it seems to explain, in my mind, their totally contradictory and inexplicable ‘ideology.’ The ideology isn’t what’s most important, the important part really is the party itself.